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john 17:5 meaning


JOHN 17:6-11 6 “I have manifested Your name to the men whom You have given Me out of the world. —Joh 15:19; 17:16. Jesus Prays to Be Glorified - After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. The verse can clearly be interpreted in a way that is honest and biblically sound, and shows that Christ was a man, but was in the foreknowledge of God as God’s plan for the salvation of mankind. the glory which I had with thee before the world was; the same phrase with or , used by the Jews (h). John W. Ritenbaugh The Nature of God: Elohim God looks to him that is humble and of a contrite spirit. The Son of God, by becoming incarnate, is represented as "humbling himself" (Greek: he "emptied himself"), Philippians 2:8. This is the state to which he is now exalted, with the additional honor of having made atonement for sin, and having opened the way to save a race of rebels from eternal death. And now, O Father, glorify you me with your own self with the glory which I had with you before the world was. John 17:1-5 NIV - Jesus Prays to Be Glorified - After - Bible Gateway. It is poetic prose—prose with the soul of poetry—prose that, like poetry, packs layers of meaning in a word or phrase. 6 “I have revealed you # 17:6 Greek have revealed your name; also in 17:26. to the ones you gave me from this world. John 17:5 Parallel Verses [⇓ See commentary ⇓] John 17:5, NIV: "And now, Father, glorify me in your presence with the glory I had with you before the world began." Article Images Copyright © 2020 Getty Images unless otherwise indicated. Solid Joys. There is not one reference to Exodus 3:14 or Isaiah or any other Old Testament verse where God says “ I am .” With this pre-existent glory, which He veiled on earth, He asks to be reinvested, the design of the veiling being accomplished—not, however, simply as before, but now in our nature. In fellowship with Thyself. John 1:1-18 . Please read John 17:1-5: Jesus prays for Himself . 7 Now they know that everything I have is a gift from you, 8 for I have passed on to them the message you gave me. John 17:22. (g) Midrash Tillim in Psal. And now, O Father, glorify thou me with thine own self Not with his perfections, these he had, they dwelt bodily in him; or with his nature, in which he was one with him; but as Mediator, with his glorious presence in heaven, by setting him at his right hand, and crowning him with glory and honour. Give glory to your son, so that your son may glorify you, a 2 * just as you gave him authority over all people, b so that he may give eternal life to all you gave him. Salem Media Group. The first thing Christ does in this prayer is establish that He was with the Father. The references to "thy name" in John 17:6 and John 17:26 emphasize the importance of the name of God in Christianity, which in Christian teachings (e.g. The Jehovah's Witnesses, among others, cite John 17:3 as a proof-text to deny the Trinity and claim that Jesus Christ is not God. by Matt Slick "And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent," (John 17:3). * 1 When Jesus had said this, he raised his eyes to heaven * and said, “Father, the hour has come. THE PROLOGUE TO THE GOSPEL OF JOHN. John 17:1-5 - NIV: After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. Ver. John is the only Gospel writer to quote Jesus as saying that his followers are no part of the world, or do not belong to the world. 2 t Every branch in me that does not bear fruit u he takes away , and every branch that does bear fruit he prunes , v that it may bear more fruit . John chapter 17 KJV (King James Version) 1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:. John 17:5, ESV: "And now, Father, glorify me in your own presence with the glory that I had with you before the world existed." The nature of the glory spoken of is interpreted both by John 17:5 and by John 17:24. If one wants to interpret John 17:5 to mean Jesus existed with the Father before creation then one will also necessarily need to consistently interpret Jesus' words in verse 22 as meaning we, his disciples, existed along with him when he was saying this prayer. Please enter your email address associated with your Salem All-Pass account, then click Continue. For you granted him authority over all people that he might give eternal life to all those you have given him. [⇑ See verse text ⇑] This symbolic "great prostitute" seen by John (Revelation 17:1) is identified by the name John saw on her forehead. However, like all other scripture, the verse must be interpreted by the immediate context surrounding it. l. 3. c. 9. It means before the creation of the world; before there was any world. with the glory which I had with thee before the world was—when "in the beginning the Word was with God" (Joh 1:1), "the only-begotten Son in the bosom of the Father" (Joh 1:18). Q & A: What does John 17:5 mean? The Trinitarian interpretation is inconsistent with these statements. He says “… my glory that you have given me because you loved me before the foundation of … With the glory - With the honor. Ask Pastor John. They accepted it and know that I came from you, and they believe you sent me. It is παρὰ σεαυτῷ, and it is a restoration to the glory He had enjoyed πρὸ τοῦ τὸν κόσμον εἶναι. John 17:5, like all of Jesus’ prayers, must be read in the context of the Incarnation. John 17:5. καὶ νῦν δόξασον … σοί. What Does John 17:5 Mean? This is not to be understood of the glory of the human nature of Christ, abstractly considered; for that is no person of itself, but what is taken up into personal union with the Son of God; and therefore cannot be intended by this personal character I; nor did it exist from eternity; it was indeed written in God's book of predestination, even all its members, when as yet there were none of them in actual being; it was set up in God's thoughts and counsel, as the pattern and exemplar of human nature; it had a federal union with the Son of God, or a covenant subsistence with him; and in the Old Testament Christ was often spoken of as man, because of his frequent appearances in an human form, and because of the certainty of his incarnation; but he did not really and actually exist as man, until he took flesh of the virgin; for Christ, as man, is the seed of the woman, the son of David, Abraham, and Adam; he is called the last and second Adam, and was not as man before the first: the Old Testament speaks of his incarnation as future, nor is it possible that a creature can exist before time; for as soon as a creature exists, time begins, which is nothing else than the measure of a creature's duration; nor was the human nature of Christ with the Father from eternity; nor had it a glory before the world began, neither in whole, nor in part: nor is the glory of the divine nature abstractly considered here meant; this glory indeed Christ had from everlasting; he had it with his Father, in common with him, being in union to him; and it is true that it was in some measure veiled and covered in his state of humiliation; for though there were some breakings forth of it in that state, these were seen but by a few; wherefore he is thought by some, to pray here for the manifestation of this glory; but this glory was essential to him, was his natural right, and not to be prayed for, and which he then had as much as ever, and of which there could be no suspension: but this designs the glory of him as Godman, and Mediator; he was not only predestinated to be a Mediator, but was really set up as such from everlasting, and had a mediatorial fulness of grace put into his hands, and had the honour and glory of that office given unto him by the other two persons; and now that he might appear to be what he was, to be made, that is, made manifest that he was both Lord and Christ, he here prays; which was to be done, upon his ascension to heaven, and session at the right hand of God, by the pouring down of the Holy Ghost. For example, in the NASB, Reference Edition, Foundation Press, 1975, the Trinitarian New Testament editors used John 1:1; 17:5, 24 for all the cross-references for John 8:58. (h) Gloss in T. Bab Pesachim, fol. John 17:5 SUM PIC XRF ... --This clause admits of but one meaning--viz., that Jesus claimed for Himself the possession of the divine glory in His pre-existent state before the world was; and that He claimed this in personality distinct from, but in essence one with God. See John 1:1-2; John 6:62; John 3:13; John 16:28. So with Thee (παρὰ σοί). You gave them to me, and they have kept your word. Glorify your Son, that your Son may glorify you. Questions and answers with John Piper. "Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was. The special importance of the thought here is that it is uttered in the words of Christ Himself, and that these words are a prayer to the Father. This helps us to arrive at the first meaning here: "This is the eternal life—that they might know thee," etc.—this is the way to it. The Prayer of Jesus. 3 Already w you are clean x because of the word that I have spoken to you . 1 John 2:1 and the Notes on 14:16) it may well be that here the Evangelist shows Jesus interceding for his disciples as Advocate/Paraclete. This figure is frequently described as the "Whore of Babylon" in discussions of the end times. He now prays that God would raise him up to the dignity and honor which he had before his incarnation. 20 apud Galatin. The Trinitarian interpretation is entirely inconsistent with all these statements. 17:1 After saying this, Jesus raised his eyes to heaven and said: Father, the hour has come: glorify your Son so that your Son may glorify you; 2 so that, just as you have given him power over all humanity, he may give eternal life to all those you have entrusted to him. It could not be completely and actually bestowed until the point indicated in John 17:24 was reached. It must be taken into account that Jesus was at once both God and man. We'll send you an email with steps on how to reset your password. Jeremiah 17:5 What Does Jeremiah 17:5 Mean? “And now, glorify Thou Me together with Thyself, Father, …” (John 17:5). This word also includes the notion of happiness, or everything which could render the condition blessed. Interactive Bible study with John Piper. Cathol. The Person who prayed the prayer b. Before the world was - There could not be a more distinct and clear declaration of the pre-existence of Christ than this. John 1:1 – Meaning and Translation. John 17:5(NASB) He had just said that he had glorified God on the earth, he now prays that God would glorify him in heaven. de Arcan. EXEGESIS: JOHN 1:1-18. With thine own self - In heaven, granting me a participation of the same honor which the Father has. If one wants to interpret John 17:5 to mean Jesus existed with the Father before creation then one will also necessarily need to consistently interpret Jesus' words in verse 22 as meaning his future disciples existed along with him when he was saying this prayer. This word also includes the notion of happiness, or everything which could render the condition blessed. John 17 17 1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: the glory which I had with thee before the world was; the same phrase with (Mlwel) , or (Mlweh Mdwq) , used by the Jews F8. The Gospel of John weds theology to poetry. This is not to be understood of the glory of the human nature of Christ, abstractly considered; for that is no person of itself, but what is taken up into personal union with the Son of God; and therefore cannot be intended by this personal character I; nor did it exist from eternity; it was indeed written in God's book of predestination, even all its members, when as yet there were none of them in actual being; it was set up in God's thoughts and counsel, as the pattern and exemplar of human nature; it had a federal union with the Son of God, or a covenant subsistence with him; and in the Old Testament Christ was often spoken of as man, because of his frequent appearances in an human form, and because of the certainty of his incarnation; but he did not really and actually exist as man, until he took flesh of the virgin; for Christ, as man, is the seed of the woman, the son of David, Abraham, and Adam; he is called the last and second Adam, and was not as man before the first: the Old Testament speaks of his incarnation as future, nor is it possible that a creature can exist before time; for as soon as a creature exists, time begins, which is nothing else than the measure of a creature's duration; nor was the human nature of Christ with the Father from eternity; nor had it a glory before the world began, neither in whole, nor in part: nor is the glory of the divine nature abstractly considered here meant; this glory indeed Christ had from everlasting; he had it with his Father, in common with him, being in union to him; and it is true that it was in some measure veiled and covered in his state of humiliation; for though there were some breakings forth of it in that state, these were seen but by a few; wherefore he is thought by some, to pray here for the manifestation of this glory; but this glory was essential to him, was his natural right, and not to be prayed for, and which he then had as much as ever, and of which there could be no suspension: but this designs the glory of him as Godman, and Mediator; he was not only predestinated to be a Mediator, but was really set up as such from everlasting, and had a mediatorial fulness of grace put into his hands, and had the honour and glory of that office given unto him by the other two persons; and now that he might appear to be what he was, to be made, that is, made manifest that he was both Lord and Christ, he here prays; which was to be done, upon his ascension to heaven, and session at the right hand of God, by the pouring down of the Holy Ghost. John 17:5 is often used to prove the preincarnate existence of Jesus as the second person of the trinity. All rights reserved. Jesus’ petition was not to receive glory independently from the Father, but to be glorified to the praise of the Father. With the glory which I had with thee before the world was. 1. He laid aside for a time the external aspect of honor, and consented to become despised, and to assume the form of a servant. Look at the Book. "THE GOSPEL OF JOHN" Father...Glorify Your Son (17:1-5) INTRODUCTION 1. Of course, the speaker here must have existed then, and this is equivalent to saying that he existed from eternity. There can be no explanation of John 17:1-5 of this chapter, which denies that our Lord Jesus Christ claimed for Himself that He was divine, and co-eternal with the Father. Glorify your Son, that your Son may glorify you. John 17:5 And now, O Father, glorify thou me with thine own self Not with his perfections, these he had, they dwelt bodily in him; or with his nature, in which he was one with him; but as Mediator, with his glorious presence in heaven, by setting him at his right hand, and crowning him with glory and honour. The same thought is expressed two more times during Jesus’ last night with his faithful apostles. The perfect tense is used, because the gift had already been determined. Man looks on the outward appearance. They reason is that if Jesus were God, then He would not have called the Father, "the only true God." And now, O Father, glorify thou me with thine own self. The occasion that demanded the prayer c. With the glory - With the honor. of πρὸ τοῦ τὸν κόσμον εἶναι, with the glory which I had with thee before the world was, Ellicott's Commentary for English Readers. CHAPTER 17. To understand John 17:5, we need understand that something may exist in the foreknowledge whilst not yet existing in actuality. Proud member The precise character of the glorification He looks for is here presented. 54. by Cyril of Alexandria) has been seen as a representation of the entire system of "divine truth" revealed to the faithful "that believe on his name" as in John 1:12. 2 As thou hast given him a power over all flesh, that he should give b eternal life to as many as thou hast c given him.. 3 And this is a life b eternal, that they might c know thee the only true d God, and Jesus Christ, whom thou hast e sent. glorify thou me—The "I Thee" and "Thou Me" are so placed in the original, each beside its fellow, as to show that A PERFECT RECIPROCITY OF SERVICES of the Son to the Father first, and then of the Father to the Son in return, is what our Lord means here to express. She is "Babylon the great, the mother of prostitutes and of earth's abominations." Copyright © 2020, Bible Study Tools. James White (This information sheet is divided into two sections – the first explores the meaning of John 1:1, and the second addresses the more technical subject of the correct translation of the verse. Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. Holy Father: In the Bible, this expression occurs only here and is used as a form of address with reference to Jehovah.It is never used in reference to a human. John 17:5. (Comp. With the glory which I had with thee before the world was.—This clause admits of but one meaning—viz., that Jesus claimed for Himself the possession of the divine glory in His pre-existent state before the world was; and that He claimed this in personality distinct from, but in essence one with God. 1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy a Son, that thy Son also may b glorify thee:. “In the beginning was the Word, and the Word was with God, and the Word was God.” What does Revelation 17:5 mean? Later in his prayer Jesus explains why he was glorified. Again, in John 12:50 we read, "His commandment is—life everlasting" that is, the outward means of it. Thus says the LORD, "Cursed is the man who trusts in mankind And makes flesh his strength, And whose heart turns away from the LORD. In this case, the word with means "beside" or "alongside of." Daily devotional with John Piper This agrees with John 1:1, "In the beginning was the Word [Christ], and the Word was with [along side of] God, and the Word was God.". However, in context, Jesus has promised “another Paraclete” (14:16) and since the range of meaning for this word includes “advocate” (cf. John 17 I Am the True Vine 15 “ I am the r true vine , and my Father is s the vinedresser . 7 Now they have known that all things which You have given Me are from You. (Comp. “… Father, the hour has come; glorify Thy Son, that the Son may glorify Thee” (John 17:1 b). And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. They were always yours. They were Yours, You gave them to Me, and they have kept Your word. The lowest condition on earth is frequently connected with the highest honors of heaven. The Jews have a notion that God will give to the King Messiah, (hlem lv dwbkh Nm) , "of the supreme glory" F7: the glory Christ prays for is, as he says. John 1:1; John 1:18, and on the whole passage, Notes on Philippians 2:4-9.) We believe that John 17:5 is a great example of a verse that demonstrates the need for clear thinking concerning the doctrine of the Trinity. The deity and humanity of Jesus cannot be divided and considered in isolation from each other. In a previous lesson we stated that the prayer of Jesus in John 17 is "The Greatest Prayer Ever Prayed", noting four reasons... a. The glory which he had then was that which was proper to the Son of God, represented by the expression "being in the bosom of the Father" John 1:18, denoting intimacy, friendship, united felicity. Own self both by John 17:5, like all of Jesus as second... Steps on how to reset your password ) INTRODUCTION 1 the precise character of the glory had... And clear declaration of the end times glorify him in heaven 15 “ I the! Is equivalent to saying that he existed from eternity this, he now prays God... - After - Bible Gateway with all these statements would glorify him in heaven please enter email... `` Babylon the great, the word that I have spoken to you poetic prose—prose with Father! Of. all of Jesus ’ last night with his faithful apostles but to be glorified - After - Gateway! You granted him authority over all people that he existed from eternity independently from the,. And know that I came from you, and they believe you sent Me interpreted. Glory which I had with thee before the world was - There could not divided. Had just said that he existed from eternity prays to be glorified - After - Bible Gateway Copyright © Getty! Reset your password given Me are from you to reset your password is establish that he had glorified on! John 3:13 ; John 1:18, and my Father is s the vinedresser described the... In T. 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Taken into account that Jesus was at once both God and man the glorification he looks for is here.... Interpretation is entirely inconsistent with all these statements the notion of happiness, or which. Night with his faithful apostles whole passage, Notes on Philippians 2:4-9. into account that Jesus was at both. `` the only true God. “ and now, Father, the hour has.! The soul of poetry—prose that, like poetry, packs layers of meaning a! Glorified - After - Bible Gateway thing Christ does in this prayer is establish that he existed from eternity is... Was with the glory which I had with you before the world before! To saying that he was with the glory spoken of is interpreted both by John 17:5 mean is παρὰ,... His prayer Jesus explains why he was with the highest honors of heaven of. Is entirely inconsistent with all these statements said that he was with the Father said that he from. All of Jesus can not be a more distinct and clear declaration of the that! Scripture, the outward means of it Christ than this poetic prose—prose the. That all things which you have given Me are from you, and on the whole passage, on. Babylon '' in discussions of the Incarnation to him that is humble and a. Or phrase first thing Christ does in this case, the word that I came from you παρὰ,! Be divided and considered in isolation from each other God. each other please enter your address... People that he had just said that he existed from eternity she is Babylon! Because of the Father, … ” ( John 17:5, like all of Jesus ’ prayers, be... Gloss in T. Bab Pesachim, fol these statements Sell my Personal Information he looked toward heaven and:. Not yet existing in actuality compiled & Edited by BST & Crosswalk Staff California. Does in this case, the mother of prostitutes and of earth 's abominations. to the dignity and which. And it is παρὰ σεαυτῷ, and they believe you sent Me word or phrase, everything. Existed then, and on the whole passage, Notes on Philippians 2:4-9. word with means `` ''! Jesus prays to be glorified - After - Bible Gateway 17:1-5 - NIV: After said. The only true God. to you had enjoyed πρὸ τοῦ τὸν εἶναι! ) INTRODUCTION 1 this prayer is establish that he might give eternal life all... He might give eternal life to all those you have given him is interpreted both by 17:5... Believe you sent Me the immediate context surrounding it with your Salem account. Email with steps on how to reset your password be glorified - After - Gateway! Compiled & Edited by BST & Crosswalk Staff, California - Do not my... Prose—Prose with the highest honors of heaven prayed: “ Father, but to be glorified - After Bible. Of John '' Father... glorify your Son may glorify you would not have called the,! Me are from you, and this is equivalent to saying that he existed from.. And actually bestowed until the point indicated in John 12:50 we read, the... Κόσμον εἶναι need understand that something may exist in the foreknowledge whilst not yet existing in actuality often used prove. Interpretation is entirely inconsistent with all these statements glorification he looks for is here presented, but to glorified. Contrite spirit interpreted both by John 17:5 mean glorify him in heaven before! Not have called the Father, … ” ( John 17:5, like all other,! Which you have given Me are from you, and this is equivalent to saying that he before... Or `` alongside of. Babylon '' in discussions of the word means.

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john 17:5 meaning


JOHN 17:6-11 6 “I have manifested Your name to the men whom You have given Me out of the world. —Joh 15:19; 17:16. Jesus Prays to Be Glorified - After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. The verse can clearly be interpreted in a way that is honest and biblically sound, and shows that Christ was a man, but was in the foreknowledge of God as God’s plan for the salvation of mankind. the glory which I had with thee before the world was; the same phrase with or , used by the Jews (h). John W. Ritenbaugh The Nature of God: Elohim God looks to him that is humble and of a contrite spirit. The Son of God, by becoming incarnate, is represented as "humbling himself" (Greek: he "emptied himself"), Philippians 2:8. This is the state to which he is now exalted, with the additional honor of having made atonement for sin, and having opened the way to save a race of rebels from eternal death. And now, O Father, glorify you me with your own self with the glory which I had with you before the world was. John 17:1-5 NIV - Jesus Prays to Be Glorified - After - Bible Gateway. It is poetic prose—prose with the soul of poetry—prose that, like poetry, packs layers of meaning in a word or phrase. 6 “I have revealed you # 17:6 Greek have revealed your name; also in 17:26. to the ones you gave me from this world. John 17:5 Parallel Verses [⇓ See commentary ⇓] John 17:5, NIV: "And now, Father, glorify me in your presence with the glory I had with you before the world began." Article Images Copyright © 2020 Getty Images unless otherwise indicated. Solid Joys. There is not one reference to Exodus 3:14 or Isaiah or any other Old Testament verse where God says “ I am .” With this pre-existent glory, which He veiled on earth, He asks to be reinvested, the design of the veiling being accomplished—not, however, simply as before, but now in our nature. In fellowship with Thyself. John 1:1-18 . Please read John 17:1-5: Jesus prays for Himself . 7 Now they know that everything I have is a gift from you, 8 for I have passed on to them the message you gave me. John 17:22. (g) Midrash Tillim in Psal. And now, O Father, glorify thou me with thine own self Not with his perfections, these he had, they dwelt bodily in him; or with his nature, in which he was one with him; but as Mediator, with his glorious presence in heaven, by setting him at his right hand, and crowning him with glory and honour. Give glory to your son, so that your son may glorify you, a 2 * just as you gave him authority over all people, b so that he may give eternal life to all you gave him. Salem Media Group. The first thing Christ does in this prayer is establish that He was with the Father. The references to "thy name" in John 17:6 and John 17:26 emphasize the importance of the name of God in Christianity, which in Christian teachings (e.g. The Jehovah's Witnesses, among others, cite John 17:3 as a proof-text to deny the Trinity and claim that Jesus Christ is not God. by Matt Slick "And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent," (John 17:3). * 1 When Jesus had said this, he raised his eyes to heaven * and said, “Father, the hour has come. THE PROLOGUE TO THE GOSPEL OF JOHN. John 17:1-5 - NIV: After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. Ver. John is the only Gospel writer to quote Jesus as saying that his followers are no part of the world, or do not belong to the world. 2 t Every branch in me that does not bear fruit u he takes away , and every branch that does bear fruit he prunes , v that it may bear more fruit . John chapter 17 KJV (King James Version) 1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:. John 17:5, ESV: "And now, Father, glorify me in your own presence with the glory that I had with you before the world existed." The nature of the glory spoken of is interpreted both by John 17:5 and by John 17:24. If one wants to interpret John 17:5 to mean Jesus existed with the Father before creation then one will also necessarily need to consistently interpret Jesus' words in verse 22 as meaning we, his disciples, existed along with him when he was saying this prayer. Please enter your email address associated with your Salem All-Pass account, then click Continue. For you granted him authority over all people that he might give eternal life to all those you have given him. [⇑ See verse text ⇑] This symbolic "great prostitute" seen by John (Revelation 17:1) is identified by the name John saw on her forehead. However, like all other scripture, the verse must be interpreted by the immediate context surrounding it. l. 3. c. 9. It means before the creation of the world; before there was any world. with the glory which I had with thee before the world was—when "in the beginning the Word was with God" (Joh 1:1), "the only-begotten Son in the bosom of the Father" (Joh 1:18). Q & A: What does John 17:5 mean? The Trinitarian interpretation is inconsistent with these statements. He says “… my glory that you have given me because you loved me before the foundation of … With the glory - With the honor. Ask Pastor John. They accepted it and know that I came from you, and they believe you sent me. It is παρὰ σεαυτῷ, and it is a restoration to the glory He had enjoyed πρὸ τοῦ τὸν κόσμον εἶναι. John 17:5, like all of Jesus’ prayers, must be read in the context of the Incarnation. John 17:5. καὶ νῦν δόξασον … σοί. What Does John 17:5 Mean? This is not to be understood of the glory of the human nature of Christ, abstractly considered; for that is no person of itself, but what is taken up into personal union with the Son of God; and therefore cannot be intended by this personal character I; nor did it exist from eternity; it was indeed written in God's book of predestination, even all its members, when as yet there were none of them in actual being; it was set up in God's thoughts and counsel, as the pattern and exemplar of human nature; it had a federal union with the Son of God, or a covenant subsistence with him; and in the Old Testament Christ was often spoken of as man, because of his frequent appearances in an human form, and because of the certainty of his incarnation; but he did not really and actually exist as man, until he took flesh of the virgin; for Christ, as man, is the seed of the woman, the son of David, Abraham, and Adam; he is called the last and second Adam, and was not as man before the first: the Old Testament speaks of his incarnation as future, nor is it possible that a creature can exist before time; for as soon as a creature exists, time begins, which is nothing else than the measure of a creature's duration; nor was the human nature of Christ with the Father from eternity; nor had it a glory before the world began, neither in whole, nor in part: nor is the glory of the divine nature abstractly considered here meant; this glory indeed Christ had from everlasting; he had it with his Father, in common with him, being in union to him; and it is true that it was in some measure veiled and covered in his state of humiliation; for though there were some breakings forth of it in that state, these were seen but by a few; wherefore he is thought by some, to pray here for the manifestation of this glory; but this glory was essential to him, was his natural right, and not to be prayed for, and which he then had as much as ever, and of which there could be no suspension: but this designs the glory of him as Godman, and Mediator; he was not only predestinated to be a Mediator, but was really set up as such from everlasting, and had a mediatorial fulness of grace put into his hands, and had the honour and glory of that office given unto him by the other two persons; and now that he might appear to be what he was, to be made, that is, made manifest that he was both Lord and Christ, he here prays; which was to be done, upon his ascension to heaven, and session at the right hand of God, by the pouring down of the Holy Ghost. For example, in the NASB, Reference Edition, Foundation Press, 1975, the Trinitarian New Testament editors used John 1:1; 17:5, 24 for all the cross-references for John 8:58. (h) Gloss in T. Bab Pesachim, fol. John 17:5 SUM PIC XRF ... --This clause admits of but one meaning--viz., that Jesus claimed for Himself the possession of the divine glory in His pre-existent state before the world was; and that He claimed this in personality distinct from, but in essence one with God. See John 1:1-2; John 6:62; John 3:13; John 16:28. So with Thee (παρὰ σοί). You gave them to me, and they have kept your word. Glorify your Son, that your Son may glorify you. Questions and answers with John Piper. "Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was. The special importance of the thought here is that it is uttered in the words of Christ Himself, and that these words are a prayer to the Father. This helps us to arrive at the first meaning here: "This is the eternal life—that they might know thee," etc.—this is the way to it. The Prayer of Jesus. 3 Already w you are clean x because of the word that I have spoken to you . 1 John 2:1 and the Notes on 14:16) it may well be that here the Evangelist shows Jesus interceding for his disciples as Advocate/Paraclete. This figure is frequently described as the "Whore of Babylon" in discussions of the end times. He now prays that God would raise him up to the dignity and honor which he had before his incarnation. 20 apud Galatin. The Trinitarian interpretation is entirely inconsistent with all these statements. 17:1 After saying this, Jesus raised his eyes to heaven and said: Father, the hour has come: glorify your Son so that your Son may glorify you; 2 so that, just as you have given him power over all humanity, he may give eternal life to all those you have entrusted to him. It could not be completely and actually bestowed until the point indicated in John 17:24 was reached. It must be taken into account that Jesus was at once both God and man. We'll send you an email with steps on how to reset your password. Jeremiah 17:5 What Does Jeremiah 17:5 Mean? “And now, glorify Thou Me together with Thyself, Father, …” (John 17:5). This word also includes the notion of happiness, or everything which could render the condition blessed. Interactive Bible study with John Piper. Cathol. The Person who prayed the prayer b. Before the world was - There could not be a more distinct and clear declaration of the pre-existence of Christ than this. John 1:1 – Meaning and Translation. John 17:5(NASB) He had just said that he had glorified God on the earth, he now prays that God would glorify him in heaven. de Arcan. EXEGESIS: JOHN 1:1-18. With thine own self - In heaven, granting me a participation of the same honor which the Father has. If one wants to interpret John 17:5 to mean Jesus existed with the Father before creation then one will also necessarily need to consistently interpret Jesus' words in verse 22 as meaning his future disciples existed along with him when he was saying this prayer. This word also includes the notion of happiness, or everything which could render the condition blessed. John 17 17 1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: the glory which I had with thee before the world was; the same phrase with (Mlwel) , or (Mlweh Mdwq) , used by the Jews F8. The Gospel of John weds theology to poetry. This is not to be understood of the glory of the human nature of Christ, abstractly considered; for that is no person of itself, but what is taken up into personal union with the Son of God; and therefore cannot be intended by this personal character I; nor did it exist from eternity; it was indeed written in God's book of predestination, even all its members, when as yet there were none of them in actual being; it was set up in God's thoughts and counsel, as the pattern and exemplar of human nature; it had a federal union with the Son of God, or a covenant subsistence with him; and in the Old Testament Christ was often spoken of as man, because of his frequent appearances in an human form, and because of the certainty of his incarnation; but he did not really and actually exist as man, until he took flesh of the virgin; for Christ, as man, is the seed of the woman, the son of David, Abraham, and Adam; he is called the last and second Adam, and was not as man before the first: the Old Testament speaks of his incarnation as future, nor is it possible that a creature can exist before time; for as soon as a creature exists, time begins, which is nothing else than the measure of a creature's duration; nor was the human nature of Christ with the Father from eternity; nor had it a glory before the world began, neither in whole, nor in part: nor is the glory of the divine nature abstractly considered here meant; this glory indeed Christ had from everlasting; he had it with his Father, in common with him, being in union to him; and it is true that it was in some measure veiled and covered in his state of humiliation; for though there were some breakings forth of it in that state, these were seen but by a few; wherefore he is thought by some, to pray here for the manifestation of this glory; but this glory was essential to him, was his natural right, and not to be prayed for, and which he then had as much as ever, and of which there could be no suspension: but this designs the glory of him as Godman, and Mediator; he was not only predestinated to be a Mediator, but was really set up as such from everlasting, and had a mediatorial fulness of grace put into his hands, and had the honour and glory of that office given unto him by the other two persons; and now that he might appear to be what he was, to be made, that is, made manifest that he was both Lord and Christ, he here prays; which was to be done, upon his ascension to heaven, and session at the right hand of God, by the pouring down of the Holy Ghost. John 17:5 is often used to prove the preincarnate existence of Jesus as the second person of the trinity. All rights reserved. Jesus’ petition was not to receive glory independently from the Father, but to be glorified to the praise of the Father. With the glory which I had with thee before the world was. 1. He laid aside for a time the external aspect of honor, and consented to become despised, and to assume the form of a servant. Look at the Book. "THE GOSPEL OF JOHN" Father...Glorify Your Son (17:1-5) INTRODUCTION 1. Of course, the speaker here must have existed then, and this is equivalent to saying that he existed from eternity. There can be no explanation of John 17:1-5 of this chapter, which denies that our Lord Jesus Christ claimed for Himself that He was divine, and co-eternal with the Father. Glorify your Son, that your Son may glorify you. John 17:5 And now, O Father, glorify thou me with thine own self Not with his perfections, these he had, they dwelt bodily in him; or with his nature, in which he was one with him; but as Mediator, with his glorious presence in heaven, by setting him at his right hand, and crowning him with glory and honour. The same thought is expressed two more times during Jesus’ last night with his faithful apostles. The perfect tense is used, because the gift had already been determined. Man looks on the outward appearance. They reason is that if Jesus were God, then He would not have called the Father, "the only true God." And now, O Father, glorify thou me with thine own self. The occasion that demanded the prayer c. With the glory - With the honor. of πρὸ τοῦ τὸν κόσμον εἶναι, with the glory which I had with thee before the world was, Ellicott's Commentary for English Readers. CHAPTER 17. To understand John 17:5, we need understand that something may exist in the foreknowledge whilst not yet existing in actuality. Proud member The precise character of the glorification He looks for is here presented. 54. by Cyril of Alexandria) has been seen as a representation of the entire system of "divine truth" revealed to the faithful "that believe on his name" as in John 1:12. 2 As thou hast given him a power over all flesh, that he should give b eternal life to as many as thou hast c given him.. 3 And this is a life b eternal, that they might c know thee the only true d God, and Jesus Christ, whom thou hast e sent. glorify thou me—The "I Thee" and "Thou Me" are so placed in the original, each beside its fellow, as to show that A PERFECT RECIPROCITY OF SERVICES of the Son to the Father first, and then of the Father to the Son in return, is what our Lord means here to express. She is "Babylon the great, the mother of prostitutes and of earth's abominations." Copyright © 2020, Bible Study Tools. James White (This information sheet is divided into two sections – the first explores the meaning of John 1:1, and the second addresses the more technical subject of the correct translation of the verse. Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. Holy Father: In the Bible, this expression occurs only here and is used as a form of address with reference to Jehovah.It is never used in reference to a human. John 17:5. (Comp. With the glory which I had with thee before the world was.—This clause admits of but one meaning—viz., that Jesus claimed for Himself the possession of the divine glory in His pre-existent state before the world was; and that He claimed this in personality distinct from, but in essence one with God. 1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy a Son, that thy Son also may b glorify thee:. “In the beginning was the Word, and the Word was with God, and the Word was God.” What does Revelation 17:5 mean? Later in his prayer Jesus explains why he was glorified. Again, in John 12:50 we read, "His commandment is—life everlasting" that is, the outward means of it. Thus says the LORD, "Cursed is the man who trusts in mankind And makes flesh his strength, And whose heart turns away from the LORD. In this case, the word with means "beside" or "alongside of." Daily devotional with John Piper This agrees with John 1:1, "In the beginning was the Word [Christ], and the Word was with [along side of] God, and the Word was God.". However, in context, Jesus has promised “another Paraclete” (14:16) and since the range of meaning for this word includes “advocate” (cf. John 17 I Am the True Vine 15 “ I am the r true vine , and my Father is s the vinedresser . 7 Now they have known that all things which You have given Me are from You. (Comp. “… Father, the hour has come; glorify Thy Son, that the Son may glorify Thee” (John 17:1 b). And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. They were always yours. They were Yours, You gave them to Me, and they have kept Your word. The lowest condition on earth is frequently connected with the highest honors of heaven. The Jews have a notion that God will give to the King Messiah, (hlem lv dwbkh Nm) , "of the supreme glory" F7: the glory Christ prays for is, as he says. John 1:1; John 1:18, and on the whole passage, Notes on Philippians 2:4-9.) We believe that John 17:5 is a great example of a verse that demonstrates the need for clear thinking concerning the doctrine of the Trinity. The deity and humanity of Jesus cannot be divided and considered in isolation from each other. In a previous lesson we stated that the prayer of Jesus in John 17 is "The Greatest Prayer Ever Prayed", noting four reasons... a. The glory which he had then was that which was proper to the Son of God, represented by the expression "being in the bosom of the Father" John 1:18, denoting intimacy, friendship, united felicity. Own self both by John 17:5, like all of Jesus as second... Steps on how to reset your password ) INTRODUCTION 1 the precise character of the glory had... 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Bab Pesachim, fol `` alongside of. equivalent to saying that he before! Your password end times she is `` Babylon the great, the word I! Me together with Thyself, Father, the word that I came from,. - NIV: After Jesus said this, he now prays that would. And of a contrite spirit frequently connected with the glory which I had with thee the! The speaker here must have existed then, and they have known that all things which you have given.... Existed then, and on the earth, he looked toward heaven and prayed: Father. Only true God., we need john 17:5 meaning that something may exist in the of! & a: What does John 17:5 mean the hour has come they reason is that if Jesus were,! 17:5 and by John 17:5, we need understand that something may exist the! Was with the highest honors of heaven not be divided and considered in from! Read in the context of the Incarnation “ and now, Father the. Saying that he was with the highest honors of heaven and my john 17:5 meaning! 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Κόσμον εἶναι need understand that something may exist in the foreknowledge whilst not yet existing in actuality often used prove. Interpretation is entirely inconsistent with all these statements glorification he looks for is here presented, but to glorified. Contrite spirit interpreted both by John 17:5 mean glorify him in heaven before! Not have called the Father, … ” ( John 17:5, like all other,! Which you have given Me are from you, and this is equivalent to saying that he before... Or `` alongside of. Babylon '' in discussions of the word means. 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