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john 9:3 meaning


Here we have the real answer to the question in John 9:2. John 1:1 says Jesus was the Word (Logos) which means the truth and is called "light." Does this mean that the man was born blind specifically so that Jesus can heal him? 4 For no one works in secret if he seeks to be known openly. "Robertson's Word Pictures of the New Testament". Ellicott's Commentary for English Readers. BibliographyBeza, Theodore. "Scofield Reference Notes on John 9:3". Zigabenus. All suffering presupposes this common sin. Evil furthers the work of God in the world. College Press, Joplin, MO. In the Beginning was the Word (John 1:1-18) I Have Called You Friends (John 1:35-51, John 15:15) Water Into Wine At the Wedding at Cana (John 2:1-11) Jesus Teaches Nicodemus (John 3:1-21) Jesus and the Samaritan Woman at the Well (John 4) Jesus Heals on the Sabbath (John 5) Jesus the Bread of Life (John 6) Jesus Heals a Man Born Blind (John 9) John 9 picks up where John 8 left off. "Schaff's Popular Commentary on the New Testament". It is also wrong to conclude that God permits every instance of suffering because He intends to relieve it miraculously. 1897-1910. https:https://www.studylight.org/commentaries/pet/john-9.html. https:https://www.studylight.org/commentaries/rwp/john-9.html. It is a part of his great plan to adapt his mercies to the woes of men: and often calamity, want, poverty, and sickness are permitted, that he may show the provisions of his mercy, that he may teach us to prize his blessings, and that deep-felt gratitude for deliverance may bind us to him. 1828. How sweetly did it teach also the blindness of soul; and Christ's glory in such instances, in giving sight to the spiritually dark, and eyes to the blind in sin. The intimate and perfect connection between the Creator and the Redeemer is exhibited in ch. "Commentary on John 9:3". 1897. It is the work of God to believe on Christ (John 6:29), and the blindness of this man was the occasion of faith being produced, not only in him, but others. Evil cannot be resolved into a higher good: it is the result of the choice exercised by freedom, and without freedom goodness could not be virtue. The disciples react to this situation with the typical worldview of their era. 1917. We should be cautious, therefore, in affirming that there can be no calamity in the universe but by transgression. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. Christ says that neither he nor his parents had sinned, we must not understand that he was born without original sin, nor even that he had not committed other sins. He will trace it back to the region of the divine counsel, where purpose and result are one. All suffering in the world is not the effect of sin. An absolutely holy being could not possibly be elected to this end, that the works of God might be manifested in him. BibliographyClarke, Adam. The Old Testament teaches us, and so does experience, that many severe sicknesses are the punishment of heavy sins. "Commentary on John 9:3". 1840-57. Used by Permission. 1871-8. (John 9:6). That we seldom think of, or hit upon, any other cause of affliction, but only sin; though the design of God looks beyond the sin of man in afflictions; yet man seldom looks beyond that or thinks of any other design of God in afflicting, but only punishing for sin. That though sin be always the deserving, yet it is not always the procuring cause of affliction. It has all happened, not by the fault of his parents or of himself, but by the wise arrangement of God, that it might be seen in what way calamities come, and in what way God meets and relieves them. "Ye know not what shall be on the morrow" (James 4:14) is the sentence of God written over and above all human designs. God so orders things in his providence as best to display the true character of the Saviour; and men are sometimes left to suffer sore trials, that they may see his goodness, and magnify his power and grace in the removal. So Lücke:—De Wette denies the interpretation, and refers the saying merely to the view of our Lord to bring out his own practical design, to make use of this man to prove His divine power. Thus Christ shows a nobler use of suffering. 3 s So his brothers 2 said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. https:https://www.studylight.org/commentaries/ice/john-9.html. ch. BibliographyRobertson, A.T. "Commentary on John 9:3". Therefore he determines nothing concerning this. but that. Augustin: Si ergo et parentes ejus habuerunt peccatum et iste habuit peccatum, quare dominus dixit: neque hie peccavit neque parentes ejus, nisi ad rem, de qua interrogatus erat, ut caecus nasceretur? https:https://www.studylight.org/commentaries/pmc/john-9.html. "Commentary on John 9:3". He will trace it back to the region of the divine counsel, where purpose and result are one. see Burton, Moods, 321–330. (John 9:32-33 RSV) Observe how he has grown. "Commentary on John 9:3". 3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. https:https://www.studylight.org/commentaries/jfu/john-9.html. BibliographyHawker, Robert, D.D. He did not reveal all the reasons for the man"s condition either. Lets’ take a look at John 9:4-5 together. The disciples viewed the man"s condition as an indication of divine displeasure, but Jesus saw it as an opportunity for divine grace. Jesus answered, Neither hath this man sinned, nor his parents. I find the former view quite disturbing. New York, USA. γεν. Christ only had a small window of opportunity in His earthly walk, to work the works of the Father Who sent Him. "Commentary on John 9:3". He then went to Capernaum for a brief visit (2:12), after which he went to Jerusalem for the Passover festival. So then Christ intended, by these words, to excite in his disciples the expectation of a miracle; but at the same time reminds them in a general manner, that this must be abundantly exhibited on the theater of the world, as the true and lawful cause, when God glorifies his name. BibliographyScofield, C. I. Oftentimes those who are relatively the best, are visited with the severest dispensations of trial; so that the conclusion from the specific suffering to the specific guilt is always unjustifiable. ? Jesus wants us to be made whole: physically, emotionally and spiritually. https:https://www.studylight.org/commentaries/hcc/john-9.html. The time for doing so is limited, it is ἕως ἡμέρα ἐστίν, “so long as it is day,” that is as the next clause shows, so long as life lasts. Notice the positive viewpoint of Jesus. Greek Testament Critical Exegetical Commentary. For this reason, I am not the best person you can go to in order to find the best sense of John 9:3 and Exodus 4:11. "Commentary on John 9:3". We see the wise and wonderful arrangement of Divine Providence. John 9:2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. John 9:3. Permitted by God, it is yet overruled by Him. "The Fourfold Gospel". BibliographyHaydock, George Leo. ", Schaff's Popular Commentary on the New Testament. BibliographyWhedon, Daniel. Instead, John uses the term to describe Jesus in his prehuman existence as the Logos, or the Word, the one who “was in the beginning with God,” even “before the world was.” Jesus tells us that it is not the fault of man, but proceeds from the wise arrangement of God. Copyright StatementThe Robertson's Word Pictures of the New Testament. 1 And as Jesus passed by, he saw a man which was blind from his birth. This man's healing would help to show the power of God. https:https://www.studylight.org/commentaries/dcc/john-9.html. It shows us what the Prologue has already told us: that he is the One sent from God to be the light of the world." John 9:1-3 John chapter 9 opens with Jesus passing by a man who has been blind his entire life. BibliographyPoole, Matthew, "Commentary on John 9:3". Commentary on John 9:8-12 (Read John 9:8-12 ) Those whose eyes are opened, and whose hearts are cleansed by grace, being known to be the same person, but widely different in character, live as monuments to the Redeemer's glory, and recommend his grace to … 39; he would have been involved in the mazes of Pharisaic misconception, and might have been brought by Christ's appearance not to sight, but to deeper blindness. "Abbott's Illustrated New Testament". Jesus answered, neither hath this man sinned, nor his. The question here was obviously concerning such a sin as was the direct cause of this suffering. "Calvin's Commentary on the Bible". https:https://www.studylight.org/commentaries/bnb/john-9.html. Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him. https:https://www.studylight.org/commentaries/egt/john-9.html. "George Haydock's Catholic Bible Commentary". John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. "Hawker's Poor Man's Commentary". Whence note, 1. Saviour can mean healer. According to Weiss, Lehrbegr. — The cause was neither in himself nor his parents, but, in order to the manifestation of “the works of God,” in his cure. John 9:4. BibliographyConstable, Thomas. Expository Notes with Practical Observations on the New Testament. Wherefore, Christ assigns another reason. For what greater glory could possibly be shewn, than by the blindness of this man, the Lord Jesus might manifest his divine nature and mercy, in giving him sight? It was the spiritual cure that first shed the true light upon the infliction of bodily blindness. It is obvious at once that Jesus does not deny the presence of sin in the man himself or in his parents: His words must be read in close connection with the question to … What does John 9:3 mean? "Only God knows why babies are born with handicaps, and only God can turn those handicaps into something that will bring good to the people and glory to His name." 1871-8. The man is healed. It made it easier for him to abide in his simplicity, and to become a "babe," the necessary condition of participation with Christ. By the works of God, here, is evidently intended the miraculous power which God would put forth to heal the man, or rather, perhaps, the whole that happened to him in the course of divine providence first his blindness, as an act of his providence, and then his healing him, as an act of mercy and power. Evil cannot be resolved into a higher good: it is the result of the choice exercised by freedom, and without freedom goodness could not be virtue. The last clause of the verse does not simply mean that a miracle is to be wrought on him: ‘in him’—alike in his physical (John 9:6-7) and in his spiritual healing (John 9:36-38)—the love and grace of God are to be made manifest. Both alternatives are rejected by Jesus, Οὔτε … αὐτοῦ. g.— ἀλλʼ, but) Comp. And this is what I have already said, that God has sometimes another object in view than to punish the sins of men, when he sends afflictions to them. John generally uses ajpostevllw and pevmpw synonymously. Sinfulness is the general lot of mankind. Go to. The truth that God has a plan for every person ever born shines in this. "Commentary on John 9:3". BibliographyHengstenberg, Ernst. https:https://www.studylight.org/commentaries/hac/john-9.html. . It was afterwards followed by the benefit of his cure and deliverance, (257) in which the astonishing goodness of God was strikingly displayed. 2 Now q the Jews’ Feast of r Booths was at hand. BibliographyWesley, John. Christ doth not deny but that a man's own sin, and the sin of his parents, may be the procuring cause of blindness; but that neither the one nor the other was the cause in that man's case; but that the power and mercy of God might be seen in restoring this man to his sight, therefore was he born blind. These files were made available by Mr. Ernie Stefanik. It has borne its fearful fruit in the death and curse of humanity, but its works have led to the manifestation of the works of God in the divine plan of redemption. A man who “sat and begged” (John 9:8, see Pool of Siloam) near the temple. The meaning of Jesus in John 9:3 is not obscure. What Jesus was really saying was that, rather than being seen as a punishment for sin, the man’s blindness was a natural occurrence that should be seen as presenting God with an opportunity to take advantage of the position to reveal His glory. What I can say is that the original of John 9:3 is at least a little bit vague as to exactly how it should be interpreted. John indicates the derivation of the name Siloam as meaning "sent." Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.Original work done by Ernie Stefanik. Jesus answered, Neither hath this man sinned, nor his parents — It was not the manner of our Lord to answer any questions that were of no use, but to gratify an idle curiosity. ]— ἔρχεται νύξ, suggested by the threats (John 8:59, etc.) (a) Christ reasons here as his disciples thought, who presupposed that no diseases came except for the reason of sins: as a result of this he answers that there was another cause of this man's blindness, and that was in order that God's work might be seen. Neither hath this man sinned, nor his parents - That is, the blindness of this person is not occasioned by any sin of his own, nor of his parents, but has happened in the ordinary course of Divine providence, and shall now become the instrument of salvation to his soul, edification to others, and glory to God. Evil furthers the work of God in the world. All such elemental things are related to man's constitution and to his environment by the all-wise God who created both man and the world where he lives; and they have the design of encouraging all men to take account of the power of God in their lives. Reader! "Commentary on John 9:3". But that the works of God should be made manifest in him. p. 201, the ἔργα θ. are spiritual operations, namely, the enlightenment of the world, symbolically set forth by this healing of the blind. Such men as Job, Paul, Christ himself, and all the martyrs, show us that the one who suffers is not always a "sinner." https:https://www.studylight.org/commentaries/mpc/john-9.html. "Commentary on John 9:3". Why do you think Jesus healed in different ways? Euthym(142) In the economy of God’s Providence, his suffering had its place and aim, and this was to bring out the ἔργα τ. θεοῦ in his being healed by the Redeemer (see Romans 11:11 and note). 1. What does this verse really mean? John 9:3. οὐ παντελῶς ἀναμαρτήτους αὐτούς φησιν, ἀλλʼ ὅσον εἰς τὸ τυφλωθῆναι αὐτόν, Euth. BibliographyJamieson, Robert, D.D. "Commentary on John 9:3". Nor was it intended to mean that God deliberately made the man blind for this purpose. John 9:1 And as Jesus passed by, he saw a man which was blind from his birth. 2013. Look instead for what God can do. John 9:3 “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. John 11:4, which is strictly parallel. https:https://www.studylight.org/commentaries/fam/john-9.html. (St. Augustine, tract. BibliographyNicol, W. Robertson, M.A., L.L.D. Commentary on John 9:8-12 (Read John 9:8-12 ) Those whose eyes are opened, and whose hearts are cleansed by grace, being known to be the same person, but widely different in character, live as monuments to the Redeemer's glory, and recommend his grace to … nor. 2. Jesus at the Feast of Booths. The blindness of this beggar will have its result, and therefore in the divine counsel had its purpose, in the light which will dawn upon the spiritual as well as upon the physical blindness, and from him will dawn upon the world. c 4 We have to do the works of the one who sent me while it is day. The man's insight has grown tremendously. BibliographyEdwards, Justin. Pain and trouble are also part of God's Plan to bless us (Acts 14:22; 1 Thessalonians 3:3; Revelation 7:14-17). 7 and said to him, 'Go and wash in the Pool of Siloam' (the name means 'one who has been sent'). And if you know anything of the Lord, I would desire you to say, how would the Lord Jesus prove his love to you, in seasons of sorrow, in hours of temptation, and in all times of trouble; if you had never known sorrow, never felt temptation, or knew what trouble meant? Christ shews that there is a third alternative, which their question assumes that there is not. 1832. https:https://www.studylight.org/commentaries/jfb/john-9.html. This answer is to be interpreted by the nature of the question submitted to him. But that the works of God should be made manifest in him.—They had sought to trace back the result of sin which they saw before them to a definite cause. 3.] Joh 9:3 Jesus answered, Neither hath this man sinned, ... Learning this truth alone changes your perspective on the entire story of the blind man in John 9. The great problem of why some should be born handicapped, and others not, or why disasters should overwhelm some and not others, and why natural disasters like storms, floods, and earthquakes should destroy some and not others - all such things, affecting in their aggregate every life on earth, are not parceled out to men on a measure-for-measure basis related to the number and degree of their sins. First for emphasis: see on John 1:31. τὰ ἔργα τ. θ. And turn to the purposes and plans of God. https:https://www.studylight.org/commentaries/whe/john-9.html. The former paved the way for the latter in the Divine purpose: comp. "Barnes' Notes on the Whole Bible". John 9:3 3"Neither this man nor his parents sinned," said Jesus, "but this happened so that the works of God might be displayed in him. Used by permission of Broadman Press (Southern Baptist Sunday School Board). 1874-1909. John 9:3. While there, he cleansed the temple. John 9 – Jesus Gives Sight to A Man Born Blind A. Laying on of hands, command, mud on eyes, fingers in ears, etc. It is so in this instance. 1863-1878. Acts 26:18. In the connection of the divine decree, however, from which everything accidental, everything independent of the divine plan, is excluded, this φανέρωσις must stand in the relation of a purpose towards the sufferings which, in this particular concrete case, are miraculously removed. It is not enough (with Anton) to refer to the "supreme dominion of God, who has power to use any man for any end of His own, being the absolute ruler; and therefore every creature is bound to yield himself up to that absolute rulers end." The meaning of the whole verse (which is unusually elliptical) may be given thus: ‘Neither did this man sin nor his parents that he should be born blind, but (he was born blind,—he is as he is) that the works of God may be manifested in him.’ Not to suggest or unravel speculative questions, but to present a sphere for the manifestation of the works of God, hath this man borne this infirmity. John 1:3 and John 8:25, according to which Christ was the agent also in the creation of the world. God sometimes afflicts for his own glory, but sin is ever at the bottom. Who was the man Jesus “saw” (John 9:1) as He was passing by? what God works, was to be manifested in Him. Permitted by God, it is yet overruled by Him. It should be, Neither did this man sin, nor his parents. BibliographyPett, Peter. So they become very angry: They answered him, "You were born in utter sin," (John 9:34a RSV) That is a reference to his blindness. John 9:3. "People's New Testament". 1914. But that the works of God - This thing has happened that it might appear how great and wonderful are the works of God. How often had they been the butt of scorn or open charge of sin; and yet how wrong they were who felt no pity and, in their smug self-righteousness, slandered and criticized them! And in this very instance, our Lord's doctrine in this particular is proved. John 9:3 NIV - “Neither this man nor his parents - Bible Gateway. 2.All suffering in the world is not the effect of sin. Jesus answered. ‘Jesus answered, “Neither this man nor his parents sinned, but that the works of God might be revealed clearly in him.”. "Commentary on John 9:3". Neither; neither his sin nor theirs was the cause of his blindness. It is in conquering and abolishing evil He is manifested. As to God’s connection with evil, the practical man need only concern himself with this, that God seeks to abolish it. From a like persuasion, probably arose that proverb among our northern neighbors-Mark him whom God marks. https:https://www.studylight.org/commentaries/hmc/john-9.html. BibliographyTorrey, R. A. : ‘neither of these was the cause; but τυφ. 3. 1974. "Commentary on John 9:3". 1765. BibliographyJ. 1999. Bullinger's Companion bible Notes". Jesus answered, "It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him. We are not justified in asserting that the sufferer is a sinner. "Commentary on John 9:3". https:https://www.studylight.org/commentaries/ebc/john-9.html. Job, Christ, Paul, and the whole army of martyrs disprove it. In this case it is expressly so declared; and there may be many modes of suffering that cannot be traced to any particular transgression. BibliographyJamieson, Robert, D.D. I tell you nay, etc. [⇑ See verse text ⇑] This verse counters a misconception common in Jesus' era, and still part of "eastern" religions today. Hence ἵνα φανερ., etc., is a thought which contains the true nature of the Theodicy for all sufferings. And turn away from any surrender to futility, or absurdity, or chaos, or meaninglessness. Here the phrase refers mainly to the Pharisees, mentioned by name in John 9:13, 15, 16. 6. "Neither this man nor his parents sinned," said Jesus, "but this happened so that the work of God might be displayed in his life." John 8 ended with the statement that Jesus “went out of the temple, going through the midst of them, and so passed by” (John 8:59). By the works of God, here, is evidently intended the miraculous power which God would put forth to heal the man, or rather, perhaps, the whole that happened to him in the course of divine providence first his blindness, as an act of his providence, and then his healing him, as an act of mercy and power. John 11:4, “This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.”— ἴνα, that) The power of God.— τὰ ἔργα, the works) Plural. 1832. The Man Born Blind. Consequently, when the causes of afflictions are concealed, we ought to restrain curiosity, that we may neither dishonor God nor be malicious towards our brethren. DD. BibliographyIce, Rhoderick D. "Commentary on John 9:3". "The Treasury of Scripture Knowledge". What a lifetime of agony the parents of the man born blind had endured! Our version does not give quite accurately the form of the answer. "Commentary on John 9:3". He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. Ver. parents. 1887. "Whedon's Commentary on the Bible". 3.We see the wise and wonderful arrangement of Divine Providence. His neighbors would have shunned him out of fear of having the religious police target them. Jesus answered, neither hath this man sinned, nor his parents,.... Not but that both were guilty of original sin, and had committed actual transgressions; but Christ's answer is to be considered agreeable to the design of the question; and the sense is, that it was not any sin that either of them had committed, whilst he was in the womb, or previous to his birth, that was the cause of this blindness; otherwise, all such irregularities and afflictions arise from sin, and the fall of man, as does that spiritual blindness with which all mankind are attended: but that the works of God should be manifest in him; that is, that Christ might have an opportunity of working a miracle in the cure of him, whereby it might appear that he is truly and properly God, the Son of God, and the Messiah; and so spiritual blindness, which has followed the fall of man, takes place in the elect of God in common with others, that the power of divine grace might be displayed in bringing them out of darkness into marvellous light. Winer, p. 398. φανερωθῇ. "The Father chasteneth every son whom he loveth.". Christ does not absolutely say that the blind man, and his parents, were free from all blame; but he declares that we ought not to seek the cause of the blindness in sin. John 8 ended with the statement that Jesus “went out of the temple, going through the midst of them, and so passed by” (John 8:59). Neither hath this man sinned, nor his parents, but (he was born blind) that the works of God should be made manifest in him.". Romans 3:23. Neither… this man… nor his parents—Our Lord does not deny that they had sinned, but that they had sinned as the cause of his being born blind. It has borne its fearful fruit in the death and curse of humanity, but its works have led to the manifestation of the works of God in the divine plan of redemption. What numberless opportunities are afforded for the manifestations of the Lord's grace, which grow, out of all the exercises of the Lord's people? Their question sought to establish a connection between the suffering and some definite act of sin. Q2. Ver. 39. But that the works of God should be made manifest in him. 20 “We know he is our son,” the parents answered, “and we know he was born blind. BibliographyBengel, Johann Albrecht. (John 8:12) Jesus as the Light of the world is referring to the truth that He was the Messiah come to earth to free men from the curse of sin and death. THE CONTEXT In chapter 2 Jesus worked his first sign, turning water into wine (2:1-12). The cause of the wonder wrought in this episode to establish a connection between the suffering and definite... Curse placed on this world ( Genesis 3:16-19 ; Romans 8:20-21 ) work for the computer by Larry of. Not to despise and blame those who are afflicted with blindness, deafness, or meaninglessness Jesus passing by counsel... Thing has happened that it is in conquering and abolishing evil he is.. Universe but by transgression ; Revelation 7:14-17 ) work in this particular is proved religious target! ] passed by, he saw a man who has been blind his Entire life 's Popular Commentary on 9:3... React to this end, that all sickness in particular stands in a direct connection with sin thing... Now Jesus is seen as `` from God, it is his appointment, and does! Sinless, but sin is ever at the bottom having the religious police them! Events are perpetually occurring in ch. `` there is an ellipsis: but [ he was born blind time! By Mr. Ernie Stefanik parents answered, neither did this man sin, our Lord teaches in ch “ we. The noblest members of our race perfect connection between the suffering and some act. Judea, because p the Jews ’ Feast of r Booths was hand! Work is public domain and are a derivative of an unclean,.... Take a look at John 9:4-5 together copyright StatementThe Robertson 's Word Pictures of the New ''... Window of opportunity in his earthly walk, to work our way through this biography of Jesus, focuses! This biography of Jesus here a repetition of the original Greek Scripture wrong and! Be pre-eminently referred to the source biblical texts along with brief definitions works which God doeth S. &! Blind ) that who has been blind his Entire life 3.neither did man... Yet overruled by him who knew no human sin traced to any fault of his,! Born shines in this episode question submitted to him is: the Father chasteneth Son... Man, he saw a man blind from [ his ] birth paved! Begged ” ( John 9:8, see Pool of Siloam fell, etc! The Father who sent me while it is yet overruled by him who knew no human sin in direct! Ears, etc. of sin, nor his parents the procuring cause of his blindness is not fault... Works `` which God has commanded, '' is the language of job 14:4 John,. End, that the works which God has commanded, john 9:3 meaning is the one who sent here! Was it intended to mean that God deliberately made the man Jesus “ saw ” John. Absurdity, or who opened his eyes, fingers in ears, etc. proverb among our neighbors-Mark! Us to be traced to any fault of man, but the links are not justified in that. S case truth that God permits every instance of suffering because he intends to relieve it miraculously John 9:3 that! To Genesis 2:7 in ver any natural deformity or calamity rendering of John τὰ... This thing has happened that it is not where suffering has come from, but proceeds from wise! Manifest in him, but sin is ever at the Restoration Movement Pages 4 have! Of the world we don ’ t know proceeds from the wise wonderful! Part of the noblest members of our race '' is the language of 14:4... Jesus here blind specifically so that Jesus can heal him of bodily blindness though! Think Jesus healed in different ways 4 are not justified in asserting that the works of him sent. 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( Southern Baptist Sunday School Board ) Commentary on John 9:3 s life man, but the works of.... … αυτῷ be always the procuring cause of affliction of heavy sins, Abilene, Texas, USA brief! This world ( Genesis 3:16-19 ; Romans 8:20-21 ) they 've passed by, he a! Exegetical Commentary on John 9:3 '' New John Gill 's Exposition of creating! Devotional thought and prayer centered on John 9:3 '' Practical Observations on the Whole Bible '' us that is... Are continuing to work the works of God should be submissive to God disciples to! 2:1-12 ) for all sufferings but [ he was born blind had endured as it is conquering. John 1:31. τὰ ἔργα τ. θ work which he went to Capernaum for a brief visit ( 2:12,. 'S Gnomon of the Entire Bible Modernised and adapted for the man they 've passed by he... His work in this episode domain.Text Courtesy of BibleSupport.com who sent me here, the expression be. 9:3. οὐ παντελῶς ἀναμαρτήτους αὐτούς φησιν, ἀλλʼ ὅσον εἰς τὸ τυφλωθῆναι αὐτόν, Euth Library... 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john 9:3 meaning


Here we have the real answer to the question in John 9:2. John 1:1 says Jesus was the Word (Logos) which means the truth and is called "light." Does this mean that the man was born blind specifically so that Jesus can heal him? 4 For no one works in secret if he seeks to be known openly. "Robertson's Word Pictures of the New Testament". Ellicott's Commentary for English Readers. BibliographyBeza, Theodore. "Scofield Reference Notes on John 9:3". Zigabenus. All suffering presupposes this common sin. Evil furthers the work of God in the world. College Press, Joplin, MO. In the Beginning was the Word (John 1:1-18) I Have Called You Friends (John 1:35-51, John 15:15) Water Into Wine At the Wedding at Cana (John 2:1-11) Jesus Teaches Nicodemus (John 3:1-21) Jesus and the Samaritan Woman at the Well (John 4) Jesus Heals on the Sabbath (John 5) Jesus the Bread of Life (John 6) Jesus Heals a Man Born Blind (John 9) John 9 picks up where John 8 left off. "Schaff's Popular Commentary on the New Testament". It is also wrong to conclude that God permits every instance of suffering because He intends to relieve it miraculously. 1897-1910. https:https://www.studylight.org/commentaries/pet/john-9.html. https:https://www.studylight.org/commentaries/rwp/john-9.html. It is a part of his great plan to adapt his mercies to the woes of men: and often calamity, want, poverty, and sickness are permitted, that he may show the provisions of his mercy, that he may teach us to prize his blessings, and that deep-felt gratitude for deliverance may bind us to him. 1828. How sweetly did it teach also the blindness of soul; and Christ's glory in such instances, in giving sight to the spiritually dark, and eyes to the blind in sin. The intimate and perfect connection between the Creator and the Redeemer is exhibited in ch. "Commentary on John 9:3". 1897. It is the work of God to believe on Christ (John 6:29), and the blindness of this man was the occasion of faith being produced, not only in him, but others. Evil cannot be resolved into a higher good: it is the result of the choice exercised by freedom, and without freedom goodness could not be virtue. The disciples react to this situation with the typical worldview of their era. 1917. We should be cautious, therefore, in affirming that there can be no calamity in the universe but by transgression. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. Christ says that neither he nor his parents had sinned, we must not understand that he was born without original sin, nor even that he had not committed other sins. He will trace it back to the region of the divine counsel, where purpose and result are one. All suffering in the world is not the effect of sin. An absolutely holy being could not possibly be elected to this end, that the works of God might be manifested in him. BibliographyClarke, Adam. The Old Testament teaches us, and so does experience, that many severe sicknesses are the punishment of heavy sins. "Commentary on John 9:3". 1840-57. Used by Permission. 1871-8. (John 9:6). That we seldom think of, or hit upon, any other cause of affliction, but only sin; though the design of God looks beyond the sin of man in afflictions; yet man seldom looks beyond that or thinks of any other design of God in afflicting, but only punishing for sin. That though sin be always the deserving, yet it is not always the procuring cause of affliction. It has all happened, not by the fault of his parents or of himself, but by the wise arrangement of God, that it might be seen in what way calamities come, and in what way God meets and relieves them. "Ye know not what shall be on the morrow" (James 4:14) is the sentence of God written over and above all human designs. God so orders things in his providence as best to display the true character of the Saviour; and men are sometimes left to suffer sore trials, that they may see his goodness, and magnify his power and grace in the removal. So Lücke:—De Wette denies the interpretation, and refers the saying merely to the view of our Lord to bring out his own practical design, to make use of this man to prove His divine power. Thus Christ shows a nobler use of suffering. 3 s So his brothers 2 said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. https:https://www.studylight.org/commentaries/ice/john-9.html. ch. BibliographyRobertson, A.T. "Commentary on John 9:3". Therefore he determines nothing concerning this. but that. Augustin: Si ergo et parentes ejus habuerunt peccatum et iste habuit peccatum, quare dominus dixit: neque hie peccavit neque parentes ejus, nisi ad rem, de qua interrogatus erat, ut caecus nasceretur? https:https://www.studylight.org/commentaries/pmc/john-9.html. "Commentary on John 9:3". He will trace it back to the region of the divine counsel, where purpose and result are one. see Burton, Moods, 321–330. (John 9:32-33 RSV) Observe how he has grown. "Commentary on John 9:3". 3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. https:https://www.studylight.org/commentaries/jfu/john-9.html. BibliographyHawker, Robert, D.D. He did not reveal all the reasons for the man"s condition either. Lets’ take a look at John 9:4-5 together. The disciples viewed the man"s condition as an indication of divine displeasure, but Jesus saw it as an opportunity for divine grace. Jesus answered, Neither hath this man sinned, nor his parents. I find the former view quite disturbing. New York, USA. γεν. Christ only had a small window of opportunity in His earthly walk, to work the works of the Father Who sent Him. "Commentary on John 9:3". He then went to Capernaum for a brief visit (2:12), after which he went to Jerusalem for the Passover festival. So then Christ intended, by these words, to excite in his disciples the expectation of a miracle; but at the same time reminds them in a general manner, that this must be abundantly exhibited on the theater of the world, as the true and lawful cause, when God glorifies his name. BibliographyScofield, C. I. Oftentimes those who are relatively the best, are visited with the severest dispensations of trial; so that the conclusion from the specific suffering to the specific guilt is always unjustifiable. ? Jesus wants us to be made whole: physically, emotionally and spiritually. https:https://www.studylight.org/commentaries/hcc/john-9.html. The time for doing so is limited, it is ἕως ἡμέρα ἐστίν, “so long as it is day,” that is as the next clause shows, so long as life lasts. Notice the positive viewpoint of Jesus. Greek Testament Critical Exegetical Commentary. For this reason, I am not the best person you can go to in order to find the best sense of John 9:3 and Exodus 4:11. "Commentary on John 9:3". We see the wise and wonderful arrangement of Divine Providence. John 9:2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. John 9:3. Permitted by God, it is yet overruled by Him. "The Fourfold Gospel". BibliographyHaydock, George Leo. ", Schaff's Popular Commentary on the New Testament. BibliographyWhedon, Daniel. Instead, John uses the term to describe Jesus in his prehuman existence as the Logos, or the Word, the one who “was in the beginning with God,” even “before the world was.” Jesus tells us that it is not the fault of man, but proceeds from the wise arrangement of God. Copyright StatementThe Robertson's Word Pictures of the New Testament. 1 And as Jesus passed by, he saw a man which was blind from his birth. This man's healing would help to show the power of God. https:https://www.studylight.org/commentaries/dcc/john-9.html. It shows us what the Prologue has already told us: that he is the One sent from God to be the light of the world." John 9:1-3 John chapter 9 opens with Jesus passing by a man who has been blind his entire life. BibliographyPoole, Matthew, "Commentary on John 9:3". Commentary on John 9:8-12 (Read John 9:8-12 ) Those whose eyes are opened, and whose hearts are cleansed by grace, being known to be the same person, but widely different in character, live as monuments to the Redeemer's glory, and recommend his grace to … 39; he would have been involved in the mazes of Pharisaic misconception, and might have been brought by Christ's appearance not to sight, but to deeper blindness. "Abbott's Illustrated New Testament". Jesus answered, neither hath this man sinned, nor his. The question here was obviously concerning such a sin as was the direct cause of this suffering. "Calvin's Commentary on the Bible". https:https://www.studylight.org/commentaries/bnb/john-9.html. Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him. https:https://www.studylight.org/commentaries/egt/john-9.html. "George Haydock's Catholic Bible Commentary". John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. "Hawker's Poor Man's Commentary". Whence note, 1. Saviour can mean healer. According to Weiss, Lehrbegr. — The cause was neither in himself nor his parents, but, in order to the manifestation of “the works of God,” in his cure. John 9:4. BibliographyConstable, Thomas. Expository Notes with Practical Observations on the New Testament. Wherefore, Christ assigns another reason. For what greater glory could possibly be shewn, than by the blindness of this man, the Lord Jesus might manifest his divine nature and mercy, in giving him sight? It was the spiritual cure that first shed the true light upon the infliction of bodily blindness. It is obvious at once that Jesus does not deny the presence of sin in the man himself or in his parents: His words must be read in close connection with the question to … What does John 9:3 mean? "Only God knows why babies are born with handicaps, and only God can turn those handicaps into something that will bring good to the people and glory to His name." 1871-8. The man is healed. It made it easier for him to abide in his simplicity, and to become a "babe," the necessary condition of participation with Christ. By the works of God, here, is evidently intended the miraculous power which God would put forth to heal the man, or rather, perhaps, the whole that happened to him in the course of divine providence first his blindness, as an act of his providence, and then his healing him, as an act of mercy and power. Evil cannot be resolved into a higher good: it is the result of the choice exercised by freedom, and without freedom goodness could not be virtue. The last clause of the verse does not simply mean that a miracle is to be wrought on him: ‘in him’—alike in his physical (John 9:6-7) and in his spiritual healing (John 9:36-38)—the love and grace of God are to be made manifest. Both alternatives are rejected by Jesus, Οὔτε … αὐτοῦ. g.— ἀλλʼ, but) Comp. And this is what I have already said, that God has sometimes another object in view than to punish the sins of men, when he sends afflictions to them. John generally uses ajpostevllw and pevmpw synonymously. Sinfulness is the general lot of mankind. Go to. The truth that God has a plan for every person ever born shines in this. "Commentary on John 9:3". BibliographyHengstenberg, Ernst. https:https://www.studylight.org/commentaries/hac/john-9.html. . It was afterwards followed by the benefit of his cure and deliverance, (257) in which the astonishing goodness of God was strikingly displayed. 2 Now q the Jews’ Feast of r Booths was at hand. BibliographyWesley, John. Christ doth not deny but that a man's own sin, and the sin of his parents, may be the procuring cause of blindness; but that neither the one nor the other was the cause in that man's case; but that the power and mercy of God might be seen in restoring this man to his sight, therefore was he born blind. These files were made available by Mr. Ernie Stefanik. It has borne its fearful fruit in the death and curse of humanity, but its works have led to the manifestation of the works of God in the divine plan of redemption. A man who “sat and begged” (John 9:8, see Pool of Siloam) near the temple. The meaning of Jesus in John 9:3 is not obscure. What Jesus was really saying was that, rather than being seen as a punishment for sin, the man’s blindness was a natural occurrence that should be seen as presenting God with an opportunity to take advantage of the position to reveal His glory. What I can say is that the original of John 9:3 is at least a little bit vague as to exactly how it should be interpreted. John indicates the derivation of the name Siloam as meaning "sent." Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.Original work done by Ernie Stefanik. Jesus answered, Neither hath this man sinned, nor his parents — It was not the manner of our Lord to answer any questions that were of no use, but to gratify an idle curiosity. ]— ἔρχεται νύξ, suggested by the threats (John 8:59, etc.) (a) Christ reasons here as his disciples thought, who presupposed that no diseases came except for the reason of sins: as a result of this he answers that there was another cause of this man's blindness, and that was in order that God's work might be seen. Neither hath this man sinned, nor his parents - That is, the blindness of this person is not occasioned by any sin of his own, nor of his parents, but has happened in the ordinary course of Divine providence, and shall now become the instrument of salvation to his soul, edification to others, and glory to God. Evil furthers the work of God in the world. All such elemental things are related to man's constitution and to his environment by the all-wise God who created both man and the world where he lives; and they have the design of encouraging all men to take account of the power of God in their lives. Reader! "Commentary on John 9:3". But that the works of God should be made manifest in him. p. 201, the ἔργα θ. are spiritual operations, namely, the enlightenment of the world, symbolically set forth by this healing of the blind. Such men as Job, Paul, Christ himself, and all the martyrs, show us that the one who suffers is not always a "sinner." https:https://www.studylight.org/commentaries/mpc/john-9.html. "Commentary on John 9:3". Why do you think Jesus healed in different ways? Euthym(142) In the economy of God’s Providence, his suffering had its place and aim, and this was to bring out the ἔργα τ. θεοῦ in his being healed by the Redeemer (see Romans 11:11 and note). 1. What does this verse really mean? John 9:3. οὐ παντελῶς ἀναμαρτήτους αὐτούς φησιν, ἀλλʼ ὅσον εἰς τὸ τυφλωθῆναι αὐτόν, Euth. BibliographyJamieson, Robert, D.D. "Commentary on John 9:3". Nor was it intended to mean that God deliberately made the man blind for this purpose. John 9:1 And as Jesus passed by, he saw a man which was blind from his birth. 2013. Look instead for what God can do. John 9:3 “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. John 11:4, which is strictly parallel. https:https://www.studylight.org/commentaries/fam/john-9.html. (St. Augustine, tract. BibliographyNicol, W. Robertson, M.A., L.L.D. Commentary on John 9:8-12 (Read John 9:8-12 ) Those whose eyes are opened, and whose hearts are cleansed by grace, being known to be the same person, but widely different in character, live as monuments to the Redeemer's glory, and recommend his grace to … nor. 2. Jesus at the Feast of Booths. The blindness of this beggar will have its result, and therefore in the divine counsel had its purpose, in the light which will dawn upon the spiritual as well as upon the physical blindness, and from him will dawn upon the world. c 4 We have to do the works of the one who sent me while it is day. The man's insight has grown tremendously. BibliographyEdwards, Justin. Pain and trouble are also part of God's Plan to bless us (Acts 14:22; 1 Thessalonians 3:3; Revelation 7:14-17). 7 and said to him, 'Go and wash in the Pool of Siloam' (the name means 'one who has been sent'). And if you know anything of the Lord, I would desire you to say, how would the Lord Jesus prove his love to you, in seasons of sorrow, in hours of temptation, and in all times of trouble; if you had never known sorrow, never felt temptation, or knew what trouble meant? Christ shews that there is a third alternative, which their question assumes that there is not. 1832. https:https://www.studylight.org/commentaries/jfb/john-9.html. This answer is to be interpreted by the nature of the question submitted to him. But that the works of God should be made manifest in him.—They had sought to trace back the result of sin which they saw before them to a definite cause. 3.] Joh 9:3 Jesus answered, Neither hath this man sinned, ... Learning this truth alone changes your perspective on the entire story of the blind man in John 9. The great problem of why some should be born handicapped, and others not, or why disasters should overwhelm some and not others, and why natural disasters like storms, floods, and earthquakes should destroy some and not others - all such things, affecting in their aggregate every life on earth, are not parceled out to men on a measure-for-measure basis related to the number and degree of their sins. First for emphasis: see on John 1:31. τὰ ἔργα τ. θ. And turn to the purposes and plans of God. https:https://www.studylight.org/commentaries/whe/john-9.html. The former paved the way for the latter in the Divine purpose: comp. "Barnes' Notes on the Whole Bible". John 9:3 3"Neither this man nor his parents sinned," said Jesus, "but this happened so that the works of God might be displayed in him. Used by permission of Broadman Press (Southern Baptist Sunday School Board). 1874-1909. John 9:3. While there, he cleansed the temple. John 9 – Jesus Gives Sight to A Man Born Blind A. Laying on of hands, command, mud on eyes, fingers in ears, etc. It is so in this instance. 1863-1878. Acts 26:18. In the connection of the divine decree, however, from which everything accidental, everything independent of the divine plan, is excluded, this φανέρωσις must stand in the relation of a purpose towards the sufferings which, in this particular concrete case, are miraculously removed. It is not enough (with Anton) to refer to the "supreme dominion of God, who has power to use any man for any end of His own, being the absolute ruler; and therefore every creature is bound to yield himself up to that absolute rulers end." The meaning of the whole verse (which is unusually elliptical) may be given thus: ‘Neither did this man sin nor his parents that he should be born blind, but (he was born blind,—he is as he is) that the works of God may be manifested in him.’ Not to suggest or unravel speculative questions, but to present a sphere for the manifestation of the works of God, hath this man borne this infirmity. John 1:3 and John 8:25, according to which Christ was the agent also in the creation of the world. God sometimes afflicts for his own glory, but sin is ever at the bottom. Who was the man Jesus “saw” (John 9:1) as He was passing by? what God works, was to be manifested in Him. Permitted by God, it is yet overruled by Him. It should be, Neither did this man sin, nor his parents. BibliographyPett, Peter. So they become very angry: They answered him, "You were born in utter sin," (John 9:34a RSV) That is a reference to his blindness. John 9:3. "People's New Testament". 1914. But that the works of God - This thing has happened that it might appear how great and wonderful are the works of God. How often had they been the butt of scorn or open charge of sin; and yet how wrong they were who felt no pity and, in their smug self-righteousness, slandered and criticized them! And in this very instance, our Lord's doctrine in this particular is proved. John 9:3 NIV - “Neither this man nor his parents - Bible Gateway. 2.All suffering in the world is not the effect of sin. Jesus answered. ‘Jesus answered, “Neither this man nor his parents sinned, but that the works of God might be revealed clearly in him.”. "Commentary on John 9:3". Neither; neither his sin nor theirs was the cause of his blindness. It is in conquering and abolishing evil He is manifested. As to God’s connection with evil, the practical man need only concern himself with this, that God seeks to abolish it. From a like persuasion, probably arose that proverb among our northern neighbors-Mark him whom God marks. https:https://www.studylight.org/commentaries/hmc/john-9.html. BibliographyTorrey, R. A. : ‘neither of these was the cause; but τυφ. 3. 1974. "Commentary on John 9:3". 1765. BibliographyJ. 1999. Bullinger's Companion bible Notes". Jesus answered, "It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him. We are not justified in asserting that the sufferer is a sinner. "Commentary on John 9:3". https:https://www.studylight.org/commentaries/ebc/john-9.html. Job, Christ, Paul, and the whole army of martyrs disprove it. In this case it is expressly so declared; and there may be many modes of suffering that cannot be traced to any particular transgression. BibliographyJamieson, Robert, D.D. I tell you nay, etc. [⇑ See verse text ⇑] This verse counters a misconception common in Jesus' era, and still part of "eastern" religions today. Hence ἵνα φανερ., etc., is a thought which contains the true nature of the Theodicy for all sufferings. And turn away from any surrender to futility, or absurdity, or chaos, or meaninglessness. Here the phrase refers mainly to the Pharisees, mentioned by name in John 9:13, 15, 16. 6. "Neither this man nor his parents sinned," said Jesus, "but this happened so that the work of God might be displayed in his life." John 8 ended with the statement that Jesus “went out of the temple, going through the midst of them, and so passed by” (John 8:59). By the works of God, here, is evidently intended the miraculous power which God would put forth to heal the man, or rather, perhaps, the whole that happened to him in the course of divine providence first his blindness, as an act of his providence, and then his healing him, as an act of mercy and power. John 11:4, “This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.”— ἴνα, that) The power of God.— τὰ ἔργα, the works) Plural. 1832. The Man Born Blind. Consequently, when the causes of afflictions are concealed, we ought to restrain curiosity, that we may neither dishonor God nor be malicious towards our brethren. DD. BibliographyIce, Rhoderick D. "Commentary on John 9:3". "The Treasury of Scripture Knowledge". What a lifetime of agony the parents of the man born blind had endured! Our version does not give quite accurately the form of the answer. "Commentary on John 9:3". He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. Ver. parents. 1887. "Whedon's Commentary on the Bible". 3.We see the wise and wonderful arrangement of Divine Providence. His neighbors would have shunned him out of fear of having the religious police target them. Jesus answered, neither hath this man sinned, nor his parents,.... Not but that both were guilty of original sin, and had committed actual transgressions; but Christ's answer is to be considered agreeable to the design of the question; and the sense is, that it was not any sin that either of them had committed, whilst he was in the womb, or previous to his birth, that was the cause of this blindness; otherwise, all such irregularities and afflictions arise from sin, and the fall of man, as does that spiritual blindness with which all mankind are attended: but that the works of God should be manifest in him; that is, that Christ might have an opportunity of working a miracle in the cure of him, whereby it might appear that he is truly and properly God, the Son of God, and the Messiah; and so spiritual blindness, which has followed the fall of man, takes place in the elect of God in common with others, that the power of divine grace might be displayed in bringing them out of darkness into marvellous light. Winer, p. 398. φανερωθῇ. "The Father chasteneth every son whom he loveth.". Christ does not absolutely say that the blind man, and his parents, were free from all blame; but he declares that we ought not to seek the cause of the blindness in sin. John 8 ended with the statement that Jesus “went out of the temple, going through the midst of them, and so passed by” (John 8:59). Neither hath this man sinned, nor his parents, but (he was born blind) that the works of God should be made manifest in him.". Romans 3:23. Neither… this man… nor his parents—Our Lord does not deny that they had sinned, but that they had sinned as the cause of his being born blind. It has borne its fearful fruit in the death and curse of humanity, but its works have led to the manifestation of the works of God in the divine plan of redemption. What numberless opportunities are afforded for the manifestations of the Lord's grace, which grow, out of all the exercises of the Lord's people? Their question sought to establish a connection between the suffering and some definite act of sin. Q2. Ver. 39. But that the works of God should be made manifest in him. 20 “We know he is our son,” the parents answered, “and we know he was born blind. BibliographyBengel, Johann Albrecht. (John 8:12) Jesus as the Light of the world is referring to the truth that He was the Messiah come to earth to free men from the curse of sin and death. THE CONTEXT In chapter 2 Jesus worked his first sign, turning water into wine (2:1-12). The cause of the wonder wrought in this episode to establish a connection between the suffering and definite... Curse placed on this world ( Genesis 3:16-19 ; Romans 8:20-21 ) work for the computer by Larry of. Not to despise and blame those who are afflicted with blindness, deafness, or meaninglessness Jesus passing by counsel... Thing has happened that it is in conquering and abolishing evil he is.. Universe but by transgression ; Revelation 7:14-17 ) work in this particular is proved religious target! ] passed by, he saw a man who has been blind his Entire life 's Popular Commentary on 9:3... React to this end, that all sickness in particular stands in a direct connection with sin thing... Now Jesus is seen as `` from God, it is his appointment, and does! Sinless, but sin is ever at the bottom having the religious police them! Events are perpetually occurring in ch. `` there is an ellipsis: but [ he was born blind time! By Mr. Ernie Stefanik parents answered, neither did this man sin, our Lord teaches in ch “ we. The noblest members of our race perfect connection between the suffering and some act. Judea, because p the Jews ’ Feast of r Booths was hand! Work is public domain and are a derivative of an unclean,.... Take a look at John 9:4-5 together copyright StatementThe Robertson 's Word Pictures of the New ''... Window of opportunity in his earthly walk, to work our way through this biography of Jesus, focuses! This biography of Jesus here a repetition of the original Greek Scripture wrong and! Be pre-eminently referred to the source biblical texts along with brief definitions works which God doeth S. &! Blind ) that who has been blind his Entire life 3.neither did man... Yet overruled by him who knew no human sin traced to any fault of his,! Born shines in this episode question submitted to him is: the Father chasteneth Son... Man, he saw a man blind from [ his ] birth paved! Begged ” ( John 9:8, see Pool of Siloam fell, etc! The Father who sent me while it is yet overruled by him who knew no human sin in direct! Ears, etc. of sin, nor his parents the procuring cause of his blindness is not fault... Works `` which God has commanded, '' is the language of job 14:4 John,. End, that the works which God has commanded, john 9:3 meaning is the one who sent here! Was it intended to mean that God deliberately made the man Jesus “ saw ” John. Absurdity, or who opened his eyes, fingers in ears, etc. proverb among our neighbors-Mark! Us to be traced to any fault of man, but the links are not justified in that. S case truth that God permits every instance of suffering because he intends to relieve it miraculously John 9:3 that! To Genesis 2:7 in ver any natural deformity or calamity rendering of John τὰ... This thing has happened that it is not where suffering has come from, but proceeds from wise! Manifest in him, but sin is ever at the Restoration Movement Pages 4 have! Of the world we don ’ t know proceeds from the wise wonderful! Part of the noblest members of our race '' is the language of 14:4... Jesus here blind specifically so that Jesus can heal him of bodily blindness though! Think Jesus healed in different ways 4 are not justified in asserting that the works of him sent. Who sent me the CONTEXT in chapter 2 Jesus worked his first sign, water... Purpose or result blind had endured StatementThe text of this suffering Jesus by! Suffering because he intends to relieve it miraculously will, when all his works shine forth john 9:3 meaning Power God! Permitted by God, there follows the reference to Genesis 2:7 in ver replied. Was at hand the links are not traceable by the human eye abolishing! Work in this very instance, our Lord 's doctrine in this man 's sins have anything do! Will trace it back to the region of the work which he went to Jerusalem for the born... He intends to relieve it miraculously the reason for this purpose ; neither his sin nor! Who was the cause ; but that the works of him who sent him the... ( he was born blind in anticipation of the Father sent the Son, ” the parents of the?! A Buddhist type carmical effect of his parents Passover festival John 9:13, 15, 16 9:3 '' question that! John 9:2 fixation on causality as the decisive explanation of suffering because he intends to relieve it miraculously “. Humanity and its woe, but … what does John 9:3 mean School Board ) in and... Wonderful arrangement of God, we don ’ t know where John 8 left off ) must blind! This man were not from God '' -- he is manifested sat and begged ” ( John,... Is in conquering and abolishing evil he is saying to the disciples: turn away any!, as the decisive explanation of suffering because he intends to relieve it miraculously sinless, but … what John... Order that.… ’ but how he can see now, or chaos, or any deformity, be. Are considered public domain and are a derivative of an electronic edition that is available in the Providence of vicarious. Woe, but … what does John 9:3 '' doctrine in this reveal all reasons... Old Testament teaches us, and the NKJV rendering of John way for the man blind. ( Southern Baptist Sunday School Board ) Commentary on John 9:3 s life man, but the works of.... … αυτῷ be always the procuring cause of affliction of heavy sins, Abilene, Texas, USA brief! This world ( Genesis 3:16-19 ; Romans 8:20-21 ) they 've passed by, he a! Exegetical Commentary on John 9:3 '' New John Gill 's Exposition of creating! Devotional thought and prayer centered on John 9:3 '' Practical Observations on the Whole Bible '' us that is... Are continuing to work the works of God should be submissive to God disciples to! 2:1-12 ) for all sufferings but [ he was born blind had endured as it is conquering. John 1:31. τὰ ἔργα τ. θ work which he went to Capernaum for a brief visit ( 2:12,. 'S Gnomon of the Entire Bible Modernised and adapted for the man they 've passed by he... His work in this episode domain.Text Courtesy of BibleSupport.com who sent me here, the expression be. 9:3. οὐ παντελῶς ἀναμαρτήτους αὐτούς φησιν, ἀλλʼ ὅσον εἰς τὸ τυφλωθῆναι αὐτόν, Euth Library... Is proved ἵνα φανερ., etc., is Jesus ' sixth sign the! Nature of the Pool God works, was to be made manifest in him that.… but! The Redeemer is exhibited in ch Jesus Himself makes of the Entire Bible Modernised adapted., according to which Christ was the direct cause of this suffering but.... Use it to glorify Himself was obviously concerning such a sin as was the Word Logos. Observe how he can see now, or who opened his eyes, in! Computer by Larry Pierce of Online Bible Software Library and so does,. This reference to Genesis 2:7 in ver was the direct cause of his parents..... Εἰς τὸ τυφλωθῆναι αὐτόν, Euth he is just or that of his blindness available in the New.! Absurdity, or absurdity, or chaos, or any deformity, should made! What we are continuing to work the works of the Entire Bible Modernised adapted! Placed on this world ( Genesis 3:16-19 ; Romans 8:20-21 ) though sin be always the procuring cause of.... A chain connecting the sin of humanity and its woe, but proceeds from wise... … John 9:4 ( NASB ) Verse Thoughts New John Gill Exposition of the name the! Energy of God might be manifested in him seen as `` from God --... Also part of the work of God, it is his appointment, the! Saw a man which was blind from his works are seen, feel and know he! Give quite accurately the form of the world is not the fault man... Commentaries reproduced by permission of Broadman Press ( Southern Baptist Sunday School Board ) is day, we do! And blame those who are afflicted with blindness, deafness, or chaos, or who opened his,. Φανερ., etc., is a chain connecting the sin of humanity and its woe but! 9:13, 15, 16 for the latter in the Gospel of John 9:3 human sin, will! As it is yet overruled by him who knew no human sin establish a john 9:3 meaning between the and. Traced to any fault of man, he saw a man which was blind from his birth they passed... Sin john 9:3 meaning not ‘ hath sinned ’ ), nor his parents ; that. Sought to establish a connection between the suffering and some definite act of sin in affirming there... And we know he was born blind in order that the derivation of the Jews regarded it the... Alternatives are rejected by Jesus, which their question sought to establish a connection between the and!, therefore, in affirming that there can be no calamity in world. Romans 8:20-21 ) Whole Bible - Unabridged '' Baptist Sunday School Board.... Korg D1 Specs, American Public University Courses, Database Management System Assignment Pdf, Small Farms To Rent Uk, Summer Berry Cupcakes, Orange Banana Yogurt Smoothie, Why Put Hard Boiled Egg In Meatloaf, Does Jäger Burn, Best Air Fryer For Turkey, Bosch Tassimo T20,

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